SRIMAD BHAGWAT KATHA GOVERDHAN DAY 1 PART 1

Author: achrya sri /

H.H SRI PUNDRIK GOSWAMI JI MAHARAJ

Author: achrya sri /

SRI SHIKSHATAKAM

Author: achrya sri /




(1)

ceto-darpaṇa-mārjanaḿ bhava-mahā-dāvāgni-nirvāpaṇaḿ
śreyaḥ-kairava-candrikā-vitaraṇaḿ vidyā-vadhū-jīvanam
ānandāmbudhi-vardhanaḿ prati-padaḿ pūrṇāmṛtāsvādanaḿ
sarvātma-snapanaḿ paraḿ vijayate śrī-kṛṣṇa-sańkīrtanam

(2)

nāmnām akāri bahudhā nija-sarva-śaktis
tatrārpitā niyamitaḥ smaraṇe na kālaḥ
etādṛśī tava kṛpā bhagavan mamāpi
durdaivam īdṛśam ihājani nānurāgaḥ

(3)

tṛṇād api sunīcena
taror api sahiṣṇunā
amāninā mānadena
kīrtanīyaḥ sadā hariḥ

(4)

na dhanaḿ na janaḿ na sundarīḿ
kavitāḿ jagad-īśa kāmaye
mama
janmani janmanīśvare
bhavatād bhaktir ahaitukī tvayi

(5)

ayi nanda-tanuja kińkaraḿ
patitaḿ māḿ viṣame bhavāmbudhau
kṛpayā tava pāda-pańkaja-
sthita-dhūlī-sadṛśaḿ vicintaya

(6)

nayanaḿ galad-aśru-dhārayā
vadanaḿ gadgada-ruddhayā girā
pulakair nicitaḿ vapuḥ kadā
tava nāma-grahaṇe bhaviṣyati

(7)

yugāyitaḿ nimeṣeṇa
cakṣuṣā prāvṛṣāyitam
śūnyāyitaḿ jagat sarvaḿ
govinda-viraheṇa me

(8)

āśliṣya pāda-ratāḿ pinaṣṭu mām
adarśanān marma-hatāḿ karotu
yathā tathā vidadhātu lampaṭo
mat-
prāṇa-nāthas tu sa eva nāparaḥ




prabhuraśikṣāṣṭaka’-śloka yei paḍe, śune

kṛṣṇe prema-bhakti tāra bāḍe dine-dine

SRI GOPI GEET

Author: achrya sri /


जयति तेऽधिकं जन्मना व्रजः श्रयत इन्दिरा शश्वदत्र हि ।
दयित दृश्यतां दिक्षु तावका स्त्वयि धृतासवस्त्वां विचिन्वते ॥१॥

Jayati te dhikam janmanaa vrajah
shrayata Indira shashva datra hi,
Dayita drishyataam dikshu taavaka-
stvayi dhritaasava-stvaam vichinvatey.


शरदुदाशये साधुजातसत्सरसिजोदरश्रीमुषा दृशा ।
सुरतनाथ तेऽशुल्कदासिका वरद निघ्नतो नेह किं वधः ॥२॥

Sharadudaashaye sadhujaat-sat
sarasijodara shrimrisha drisha,
Suratnath te shulk daasika
varad nighnato neha kim vadhah.


विषजलाप्ययाद्व्यालराक्षसाद्वर्षमारुताद्वैद्युतानलात् ।
वृषमयात्मजाद्विश्वतोभया दृषभ ते वयं रक्षिता मुहुः ॥३॥

Visha Jalapyayaad vyaal-raakshasaad
varsha maarutaad-vaidyutaanalaat,
Vrishamayaatma jaad-Vishvatobhayaat
rishabha te vayam rakshita muhuh.


न खलु गोपिकानन्दनो भवानखिलदेहिनामन्तरात्मदृक् ।
विखनसार्थितो विश्वगुप्तये सख उदेयिवान्सात्वतां कुले ॥४॥

Na khalu gopika-nandano bha-
vaan akhil-dehinaam antaraatma drik,
Vikhan saarthito vishwa-guptaye
sakha udeyivaan satvataam kuley.


व्रजजनार्तिहन्वीर योषितां निजजनस्मयध्वंसनस्मित ।
भज सखे भवत्किंकरीः स्म नो जलरुहाननं चारु दर्शय ॥६॥

Vraja-Janaartihan veer yoshitaam
nija-jan smaya-dhvans na-smita,
Bhaj sakhey bhavat-kinkarih sma no
jala-ruhaananam chaaru darshaya.

प्रणतदेहिनां पापकर्शनं तृणचरानुगं श्रीनिकेतनम् ।
फणिफणार्पितं ते पदांबुजं कृणु कुचेषु नः कृन्धि हृच्छयम् ॥७॥

Pranat-dehinaam paap-karshanam
trina charaa nugam shri niketanam,
Phani-phanaarpitam te padaambujam
krinu kucheshu nah krindhi hrichchayam

मधुरया गिरा वल्गुवाक्यया बुधमनोज्ञया पुष्करेक्षण ।
विधिकरीरिमा वीर मुह्यतीरधरसीधुनाऽऽप्याययस्व नः ॥८॥

Madhurayaa gira valgu-vakyayaa
budha-manognaya pushkare kshana,
Vidhikaririmaa vira muhyatir
adhara-sidhuna pyaayaya svanah

तव कथामृतं तप्तजीवनं कविभिरीडितं कल्मषापहम् ।
श्रवणमङ्गलं श्रीमदाततं भुवि गृणन्ति ते भूरिदा जनाः ॥९॥

Tava Kathaamritam tapta jeevanam
kavi bhiriditam kalma shaap-ham,
Shrawan-mangalam shrimadaa tatam
bhuvi grinanti te bhurida janaah.

प्रहसितं प्रिय प्रेमवीक्षणं विहरणं च ते ध्यानमङ्गलम् ।
रहसि संविदो या हृदिस्पृशः कुहक नो मनः क्षोभयन्ति हि ॥१०॥

Prahasitam priya prem vikshanam
viharanam cha te dhyaan Mangalam,
rahasi samvido ya hridi sprishah
kuhak no manah kshobh-yanti hi.

चलसि यद्व्रजाच्चारयन्पशून् नलिनसुन्दरं नाथ ते पदम् ।
शिलतृणाङ्कुरैः सीदतीति नः कलिलतां मनः कान्त गच्छति ॥११॥

Chalasi yad-vrajaa-chaarayan pashoon
nalin sunderam nath te padam,
Shil trinaankuraih sidatiti nah
Kali lataam manah kaant gachchati.

दिनपरिक्षये नीलकुन्तलैर्वनरुहाननं बिभ्रदावृतम् ।
घनरजस्वलं दर्शयन्मुहुर्मनसि नः स्मरं वीर यच्छसि ॥१२॥

Din Parikshaye neel kuntaleir
van-ruhaananam bibhradaa-vritam,
Dhanraja-svalam darshayan muhur
manasi nah smaram vir yachch-si.

प्रणतकामदं पद्मजार्चितं धरणिमण्डनं ध्येयमापदि ।
चरणपङ्कजं शंतमं च ते रमण नः स्तनेष्वर्पयाधिहन् ॥१३॥

Pranat-Kaamadam padma jaarchitam
dharani mandanam dhyey-maapadi ,
Charan pankajam shantmam cha te
raman nah staney-shvarp-yaadhihan.

सुरतवर्धनं शोकनाशनं स्वरितवेणुना सुष्ठु चुम्बितम् ।
इतररागविस्मारणं नृणां वितर वीर नस्तेऽधरामृतम् ॥१४॥

Surat-vardhanam shoka naashnam
svarit venuna sushthhu chumbitam,
Etar-raag-vi smaaranam nrinam
vitar veer naste-dharaa-mritam.

अटति यद्भवानह्नि काननं त्रुटिर्युगायते त्वामपश्यताम् ।
कुटिलकुन्तलं श्रीमुखं च ते जड उदीक्षतां पक्ष्मकृद्दृशाम् ॥१५॥

Atatee yadh bhavan hanhi kaananam
trutir-yugaayate tvaam-pashyataam,
Kutil-kuntalam shri-mukham cha te
Jada udikshtaam pakshm krid drishaam.

पतिसुतान्वयभ्रातृबान्धवानतिविलङ्घ्य तेऽन्त्यच्युतागताः ।
गतिविदस्तवोद्गीतमोहिताः कितव योषितः कस्त्यजेन्निशि ॥१६॥

Pati-sutaanvaya-bhratri-baandhawaan
ati vilanghya te-antya chyutaagataah,
Gati vidastavod geet mohitah
kitav yoshitah kastya jennishi.

रहसि संविदं हृच्छयोदयं प्रहसिताननं प्रेमवीक्षणम् ।
बृहदुरः श्रियो वीक्ष्य धाम ते मुहुरतिस्पृहा मुह्यते मनः ॥१७॥

Rahasi samvidam hrichch-yodayam,
prahisitaa nanam prem vikshanam,
Briha durah shriyo vikshya dhaam te
muhurati spriha muhyate manah.

व्रजवनौकसां व्यक्तिरङ्ग ते वृजिनहन्त्र्यलं विश्वमङ्गलम् ।
त्यज मनाक् च नस्त्वत्स्पृहात्मनां स्वजनहृद्रुजां यन्निषूदनम् ॥१८॥

Vraj vanaukasaam vyaktiranga te,
vrijin hantryalam vishwa mangalam,
Tyaj manaak cha na-stva-sprihaat manaam
svajan-hren-dru-jaam yanni shoodanam.

यत्ते सुजातचरणाम्बुरुहं स्तनेष भीताः शनैः प्रिय दधीमहि कर्कशेषु ।
तेनाटवीमटसि तद्व्यथते न किंस्वित् कूर्पादिभिर्भ्रमति धीर्भवदायुषां नः ॥१९॥

Yatte sujaat-charnaam-buruham staneshu
bhitah shaney priya dadhi mahi karkshesu,
tenaat-we matsi tad vyathate na kinsvit
koorpardi-bhir-bhramati dhirbh vadaa yushaam nah.

इति श्रीमद्भागवत महापुराणे पारमहंस्यां संहितायां दशमस्कन्धे पूर्वार्धे रासक्रीडायां गोपीगीतं नामैकत्रिंशोऽध्यायः ॥

my first guitar kirtan

Author: achrya sri /


GUITAR KIRTAN (CLICK ON IT TO HEAR)



JAI GAUR I SPENT MY 3 MONTHS OF THE YEAR 2010 IN UK FOR STUDIES AND TO GET ADMISSION IN OXFORD I USED TO STAY IN COVENTRY WITH THE MOST FANTASTIC DEVOTEES EVER SEEN. SRI HARIDASJI, NANDRAI JI,VARAHMURTI JI, GURUSEWAK, NEELMADHAV,GURU SHAKTI AND SO MANY OTHERS. I USED TO ATTEND SUNDAY TEMPLE PROGRAMS AND USED TO SPEAK LITTLE ACCORDING TO MY VERY SHORT KNOWLEDGE, ON ONE SUNDAY DEVOTEES FROM BIRMINGHAM VISITED THE TEMPLE THEY SUNG BEAUTIFULLY WITH GUITAR AND ALL. AFTER THAT EVERYONE ASKED ME TO SING I AM NOT AT ALL A SINGER BUT ALWAYS TRY IN THE LOVE OF SRI GOVIND, BY THE MERCY OF SRI RADHARAMAN I SUNG MAHAMANTRA ON THAT BEAUTIFUL DAY WITH GUITAR AND STILL WHEN I WATCH IT ALWAYS GET SURPRISE AND FEEL THE DIVINE MERCY OF SRI KISHORI JU
video

srimad ramayan

Author: achrya sri /


JAI GAUR

SRIMAD valmiki RAMAYAN

“SRIMAD RAMAYAN” THE GREAT EPIC IN THE antiquity OF INDIA, the word ramayan shed light on the journey of lord sri ram. SRIMAD RAMAYAN has been PRESENTED IN THIS WORLD IN VERY DIFFERENT WAYs AND STYLES. there are several typyes of ramayana

“RAMAYAN SAT KOTI APARA”

AMONG ALL THE RAMAYAN’S LIKE RAMCHARITRAMANAS, ANAND RAMAYAN, BHANU KAVI RAMAYAN TO NAME A FEW, SRIMAD VALMIKI RAMAYAN COMPOSED BY MAHARISHI VALMIKI, India's first poet is MOST bona fide. SRIMAD VALMIKI RAMAYAN IS FIRST IN THE ROW BECAUSE OF THE POETIC EFFICIENCY AND THE PHILOSOPHICAL PRESENTATION OF SRIPAD VALMIKI. SRIMAD VALMIKI RAMAYAN has been COMPOSED IN VeRSES KNOWN AS “SHLOKAS” IN SANSKRIT LANGUAGE, AND A COMPLEX 32-syllable METER CALLED “ANUSTUPA”. THE RAMAYAN CONSISTS OF 24,000 VERSES IN SEVEN BOOKS (ṇḍas) BALA KANDA, AYODHYA KANDA, ARANYA KANDA, KISKINDHA KANDA, SUNDARA KANDA, YUDHA KANDA and ANDUTTARA KANDA AND 500 CANTOS (sargas).

the Ramayan is not just an ordinary katha (story) it contains the teachings of ancient Hindu sages and presents them in narrative allegory with philosophical and the devotional elements interspersed. The characters Rama, Sita, LAKSHMANA, BHARATA, HANUMANA and Ravana are all fundamental to the cultural consciousness oF INDIA.

THE WORD RAMAYAN reveal A CONVERSATION BETWEEN A GURU (MASTER) AND A SHISHYA (STUDENT). ONCE SHISHYA SHARED HIS worry, WHICH he had been suffring SINCE AGES. SHISHYA ASKED HIS GURU IN tranquility. OH GURUDEV! I AM FACING A Plight “RAMAYAN”. HE SAID “RAMA-AYAN” (RAMA indicates MAYA AND THE SANSKRIT WORD AYAN symbolize HOME). HE WANTED TO convey THAT MAYA had MADE his HEART HER domicile. that is MAYA was haunting HIM AND deviating him FROM HIS REAL course OF composure, CONCIOUSNESs AND SPRITUALITY. IT iS JUST as if A SNAKE takes shelter in YOUR domicile, and u can never let your guard down owing to its existence in your house because of his PROVOKE. HE SAID HE HAd NO command Over HIS SENCES AS MAYA had come to take full supremacy ON THEM. A PANDEMIC DiSEAsE “MAYA” had seized HIM. HE IS ASKING FOR THE heal OF THIS UNremediable malady. THE GURU SMILED AND riposely answered with POLITEness to SOLVE THis obstacle OF his SHISHYA JUST IN ONE WORD, HE SAID OH! SHISHYA “RAMAYAN” HERE it states RAM+AYAN HE declare that invite RAM HE CAN dislodge SNAKE that is THE MAYA FROM YOUR HEART AND THeN OFFER YOUR HOME that is your HEART TO sri RAM, thus MAKing YOUR HEART THE abode OF sriRAM. THAT’S THE ONLY panacea.

“HRIDISTHAM KURU KESHAVAM”

OFFER YOUR HEART TO SRIRAM. MAKE YOUR HEART abode OF SRIRAM. BHAKTI IS THE ESSENCE Of ALL the SHASTRA’S

THE FIRST VERSE RECITED BY SRIPAD VALMIKI WHEN HE SAW A HUNTER KILLED A HEARTTAKINGLY BEAUTIFUL BIRD.

MAA NISHAD PRATISTHAM TYAM GAMAH SASWATI CHAMA//

YAT KRONCH MITHUNA DEKH MAVADHI KAAM MOHITAM// (balakanda 2.14)

o hunter! since you killed one of the pair of krauncha birds in love, you shall never attain fame.

SPONTANEOUSLY MAHARISHI VALMIKI CHANTED THIS FRESH VERSE WITHOUT ANY PLAN AND EVEN HE WAS SURPRISED. since this verse was born of valmiki’s grief, it was called “shloka”. THAN BY THE INSPIRATION OF DEVARSHI NARADA MAHARISHI VALMIKI WROTE SRIMAD VALMIKI RAMAYAN.

blinded by the tangible early things, not only that the lord

HARE KRISHNA HARE KRISHNA KRISHN KRISHN HARE HARE/

HARE RAM HARE RAM RAM RAM HARE HARE//

Introduction

Author: achrya sri /



History - Sriman Madhva-Gaudeshwar-Vasihnava Peetham.

The Supreme Lord Krishna combined with Srimati Radha Rani and incarnated as Sri Chaitanya Mahaprabhu to confer bhakti to all beings. Sri Chaitanya Mahaprabhu performed Harinam sankirtan and conducted many congregational preaching activities, as a result of which innumerable devotees came to take his shelter. He asked his devotees to dedicate their lives to propagate His teachings.

Sri Chaitanya Mahaprabhu bestowed His yellow anga-vastram and the mat that he sat on while chanting, to Sri Gopal Bhatta Goswami and appointed him the Acarya of Sriman Madhva-Gaudeshwar-Vasihnava Peetham.

Sri Chaitanya Mahaprabhu asked Sri Gopal Bhatta Goswami to go to Vrindavan and locate the important past-time places of Sri Sri Radha Krishna and make them know to everyone. Sri Gopal Bhatta Goswami’s contribution to Sri Chaitanya Mahaprabhu’s Sampradaya is immense. He compiled various work like Sri Krishna Tatva Mimamsa, Hari Bhakti Vilas etc., while practicing his spiritual life in Vrindavan. Being pleased with the devotion of Sri Gopal Bhatta Goswami the Supreme Lord Himself manifested from a Salagram Sila as Sri Radha Raman on the day of Vaishaka shukla purnima (full moon day of the Vaishaka month) in the

Year 1599.

Sri Damodar Goswami was the dearest disciple of Sri Gopal Bhatta Goswami. He was assigned the task of serving Sri Radha Raman. Sri Gopal Bhatta Goswami also anointed Sri Damodar Goswami as his successor to the Sriman Madhva-Gaudeshwar-Vasihnava Peetham. Sri Mathura Nath Goswami succeeded Sri Damodar Goswami. He was well versed in Srimad Bhagavatam and was renowned for his mellifluent discourses. He made Punjab and Sind the center of his activities and preached extensively in all directions.

Many great personalities like Vyakhyana Vachaspati, Sri Shoban Lal Goswami Ji Maharaja and Sri Vijay Krishna Goswami Ji Maharaja have adorned the Sriman-Madhva-Gaudeshwar-Vaishnava Peetham during their life times. They traveled from Vrindavan to various remote areas across the country, to carry out the mission of Sri Chaitanya Mahaprabhu.

H.H. Atul Krishna Goswami Ji Maharaja adorned Sriman Madhva-Gaudeshwar-Vasihnava Peetham after Sri Vijay Krishna Goswami Ji Maharaja. He inherited the glorious tradition of interpreting the scriptures from his predecessors. He is an erudite scholar, and was well

Versed in various Vedic scriptures. He is the most reputed orator in India. His discourses are extremely fascinating.

At present H.H. Sri Sribhuti Krishna Goswami Maharaja is adorning the Sriman Madhva-Gaudeshwar-Vasihnava Peetham. H.H. is spreading the message of Sri Chaitanya Mahaprabhu all over the world tirelessly, through his captivating discourses on various scriptures like Srimad Bhagavad Gita, Mahabharata, Srimad Bhagavatam, Sri Ramayana, and Sri Chaitanya Charitamrita.

H.H. Sri Sribhuti Krishna Goswami Maharaja lives in Sri Vaijayanti Ashram in Vrindavan, where the Sriman Madhva-Gaudeshwar-Vasihnava Peetham was originally established. H.H. has established branches of Sriman Madhva-Gaudeshwar-Vasihnava Peetham in cities like Amritsar, Jalandhar, Chandigarh and Jaipur. His articulate discourses are divine and filled with ancient esoteric philosophical truths, which are aimed at universal welfare. Thousands of people gather to listen to his captivating lectures in all parts of the country. His magnanimity, soothing advice and genuine concern for all makes him distinct amongst spiritual leaders. His disciples feel secure by his presence. In accordance with the glorious tradition of giving this knowledge to others H.H. runs a school to where subjects like Srimad Bhagavatam, Sri Ramayana are taught. H.H. also oversees the setting up of medical camps to provide medical aid for the handicapped, old and needy.

H.H. Sri Pundrik Goswami, the worthy son of H.H. Sribhuti Krishna Goswami and the future successor to the Sriman Madhva-Gaudeshwar-Vasihnava Peetham is popular among the devotees. He is following the path of his predecessors, in spreading the message of Sri Chaitanya Mahaprabhu through discourses on different vaishnava scriptures like Srimad Bhagavatam, Sri Ramayan, Sri Chaitanya Charitamrita etc., all over the world so that people may benefit by knowing the real goal of their lives.

SriMan Madhva Gaudeshwar Vaishnava Parampara: -

1. Bhagwan Srimannarayana

2. Lord Brahma

3. Devarshi Narada

4. Krishna-Dwaipayana i.e. Veda-Vyasa

5. Jagadgugu Sri Madhvachrya

6. Sri Narhari

7. Sri Madhvav

8. Sri Ashobh

9. Sri Jayathirth

10. Sri Gyanasindhu

11. Sri Dayanidhi

12. Sri Vidyanidhi

13. Sri Rajendra

14. Sri Jayadharma

15. Sri Prushottam

16. Sri Brahmanya

17. Sri Vyasa-Tirth

18. Sri Lakshmi Pati

19. Sri Madhvendra Puri

20. Sri Ishwar Puri

21. Sri Chitanya Mahaprabhu

22. Sri Gopal Bhatta Goswami

23. Sri Damoder Das Goswami

24. Sri Mathura Nath Goswami

25. Sri Vishnu Das Goswami

26. Sri Meghashyam Goswami

27. Sri Raghunath Das Goswami

28. Sri Devaki Nandan Goswami

29. Sri Radha Lal Goswami

30. Sri Girdharlal Goswami

31. Sri Gulablal Goswami

32. Sri Murlidhar Goswami

33. Sri Preetam Lal Goswami

34. Sri Manilal Goswami

35. Sri Vijay Krishna Goswami

36. Sri Atul Krishna Goswami

37. Sri Sribhuti Krishna Goswami

38. Sri Pundrik Krishna Goswami